Things are not getting worse they are getting uncovered

The root interpretation of “apocalyptic” is not “catastrophe” however “unveiling.” That which was hidden is currently revealed. It is not the brutal, last flourish of background, yet the opportunity for regeneration, the possibility to start anew.

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Sindicate keying the word—apocalypse—makes my fingers feel awkward, clumsy, unconvinced, requiring unprevalent

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coordicountry. “Apocalypse” is a tricky word. It evokes memory of the surreal 1979 film (“Apocalypse Now”) by Francis Ford Coppola and the mind-bending roles of Brancarry out and Sheen and Duvall. Not to mention the glut of even more recent dystopian movies and tv shows featuring zombies and also the trail of gore they dramatize.

“Apocalypse” is one of those “don’t-go-there” words for me and also mine. Its associations are finest left to the Left-Behind crowd, quarantined behind their cruel glee at the prospect of gaining to cut in line among the lucky few refugees escaping the final sadistic revenge of a ghoulish god.

But we cede too a lot to that crowd—among other crowds, of miscellaneous sorts, who plunder our narrative prizes, stealing our vocabulary for mischievous function.

In the wake of eexceptionally brand-new disaster, some within the area of faith—some that stop the name of Jesus via our exact same accent—describe this existing and frightful moment of background in apocalyptic terms. And they are right. It is. But not, I think, in the method they propose.

Apocalyptic moments are often catastrophic ones. As the Levitical author put it, “If you defile the land also, it will vomit you out” (18:28). But, for biblical civilization, the accent is not on catastrophe however on the unveiling and unspanning of fact, the dispelling of delusion, of evaporating fantasy, and forsaking presumed innocence. From Genesis to Revelation, the evil one is often referred to as as the deceiver.

Many importantly, this disclocertain, disquieting and upfinishing as may be, opens the portal to repentance and ushers us to the occasion for conversion, the activity from despair to hope. Apocalyptic moments bare the heart to “Godly grief” that “brings no regret” (2 Cor. 7:10), guiding the hands to repair and redeem.

For us, now, is readily available the minute to understand the truth about what the fires have actually unleamelted awide, what the floods have actually uncovered at house, what the pandemic has disclosed around what Dr. Martin Luther King Jr. called as our “inescapable netoccupational of mutuality” and “single garment of destiny.” These realities are intimately connected.

Reality, of course, is in the eye of the beholder. Conflicting claims are made. You may remember the character played by that fabulous actor, Maggie Smith, in her function as Countess Violet Crawley, matriarch of the clan featured in the renowned TV series, “Downton Abbey.”

The countess shown the sharpest of tongues and acquired even more than her share of the best lines, including this one: “Hope is a tease designed to keep us from accepting fact.”

Conflict over the direction of the huguy legacy is many fantastically illustrated (at times frustratingly obscure) in the book of Revelation. Listen to this adaptation of the drama in chapter 12.

“A great portent appeared in heaven: a woguy clothed through the sun, via the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pangs.

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“Then an additional portent appeared: an excellent dragon, via salso heads and ten horns. His tail swept down a 3rd of the

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stars of heaven and also threw them to the earth. Then the dragon stood before the womale to devour her kid as shortly as it was born.

“And she offered birth to a boy that is to dominion all the countries. But her son was snatched amethod and taken to God; and also the womale fled into the wilderness, where she has a place all set by God.

“War damaged out in heaven; Michael and his angels beat the dragon and his minions. That prehistoric serpent, who is referred to as the deceiver of the whole world—was thrvery own down to the earth in addition to his flock.

“Then the dragon gone after the woman who had offered birth. But the woguy was given the wings of the excellent eagle, to fly from the serpent right into the wilderness, wright here she is nourimelted.

“Then from its mouth the serpent poured water like a river after the woman, to move her ameans via the flood. But the earth involved the help of the woman; it opened its mouth and swenabled the river.

“Then the dragon went off to make battle on the remainder of the woman’s children, those that keep the commandments of God and also host the testimony of Jesus.”

Brothers and sisters, the self-serving sovereigns who now rule have actually been issued an eviction notification. The realm of earth is destined to be sheltered under the wings of the Beloved. (cf. Revelation 11:15) “Look,” the Revelator proasserted, “God’s dwelling area is one of the people” (21:3).

“Thy kingdom come,” Jesus implored, “on earth as it is in heaven” (Matthew 6:10).

Apocalypse is not earth gone to hell in a handbasket by indicates of a bloody conflagration. It is the confidence in the promise, provision and also opportunity of a new beginning.

This is indeed a frightening time. But if we permajor in the promise implanted in us by our baptismal vows, we may live to see that the floods, the scorching, and the pandemic do not have actually the last word.

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“Things are not obtaining worse,” the poet adrienne maree brvery own composed. “They are getting uncovered. We have to hold each various other tight and also proceed to pull earlier the veil.”

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Postscript: I deserve to think of no much better means to observe Lent than to watch this short (3:42) video, “An Imagined Letter from Covid-19 to Humans,” from Films for Action.©ken sehested